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Life, Death, and the Architecture of Consciousness
In the great Indian and Tibetan philosophical traditions, no permanent, independent self dies, because no such self has ever existed. What we call a “person” is a dynamic continuum of aggregates—body, sensations, perceptions, formations, and mind—arising interdependently. At death, the gross elements dissolve, while a subtle continuum of consciousness, shaped by karma and habitual tendencies, continues. It is not a soul that reincarnates, but a stream of conditioned awareness

Britta Van Dun
Apr 277 min read
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